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The preacher against homosexuality

Timothy Garton Ash discusses an instructive case. An angry crowd gathered around him, arguing, shouting and even throwing soil at him. At one point, someone tried to pull away his placard, causing him to fall backwards.

When Hammond refused to stop, a policeman arrested him. This conviction was quite wrong. Hammond was expressing his beliefs. These are offensive to many of us, but in a free and diverse society, no one has a right not to be offended. He was not inciting violence. The policeman should have warned and if need be arrested the person using force to pull the placard away from the preacher - not the preacher himself. By tackling the wrong man the police officer was encouraging what in the US is called "the heckler's veto".

Shout loudly enough, with menace, and you can close down legitimate debate. This is a textbook example of how the law should not be used. Automated machine translations are provided by Google Translate. They should give you a rough idea of what the contributor has said, but cannot be relied on to give an accurate, nuanced translation. Please read them with this in mind. Apsurdno i beskrupulozno je da se gejevi zale i zahtevaju neku ravnopravnost,dok su oni evidentno najzasticeniji.

Toliko je ljudi koji su svakodnevno diskriminisani,cija su ljudska prava zaista ugrozena,koji trpe razne diktature,glad i nasilje. A mi konstantno slusamo o izopacenim ljudima koji svoju bolest slave i stavljaju na pijedastal. Da je prica bila obrnuta,uhapseni bi bili strejt huligani,a heroj nezasticeni i diskriminisani gej.

It is true that everyone can have opinion and make a choice,and I think that Harry had every right to do that.

Homosexuality is one of the biggest problems today,and we should be against it. I would not. Even more,violence is not emphasized. As much as I disagree with his sentiment, he was expressing his opinion in a non-violent manner.

He should not have been convicted for exercising his right to free speech. I am neither for homosexuality, nor against it. To my mind, if sexual minorities feel better and more happy being together, then why not?

As for me, it would be better for policemen to discuss and solve more vital and serious problems than accuse a person in expressing his point of view. But, in this case, I believe that the preacher had the right to express his beliefs and to call for opposition to homosexuality.

Free speech is free speech and this conviction makes me think that recently there has been a growth of double standards in the judicial branch. If that were the case, I highly doubt that this would even be contoversial in the least.

Of course some might argue like the priest that that is different between the two since homosexuality is a choice whereas race is not, however as many homosexuals will argue the choice was not theirs.

Therefore I do no see a distinction between the two. And although he did not specifically incite violence he did so indirectly. I have yet to read of a case when a man or a woman were civilly taught how to not be homosexual. His conviction in my opinon should not be criticized, but rather celebrated as a victory FOR the human rights and the freedom of speech as it was merely another step towards achieving the world where one will not be judged for being different.

If the man cannot tell the difference between an act or a choice, viz. Jack Dixon. I believe that anyone is free to express themselves, but freedom of speech also means confronting those who think differently from us and, more importantly, predict the impact that words have on the hearer, free to participate.

Secondly, the message that I send, as the vehicle? That is, in my opinion strikes against the rejection or acceptance of the onlookers find? This GAP is the key to the problem. This is undoubtedly correct. The preacher was pacifically exercising his right of free speech. The court was wrong in yielding to the mob. You must be logged in to post a comment.

Take a look at the highlighted principles which are relevant to this article to find out more, or browse all of our key principles. Swipe left to browse all ten principles.

We — all human beings — must be free and able to express ourselves, and to seek, receive and impart information and ideas, regardless of frontiers. We require uncensored, diverse, trustworthy media so we can make well-informed decisions and participate fully in political life. We must be able to protect our privacy and to counter slurs on our reputations, but not prevent scrutiny that is in the public interest.

We must be empowered to challenge all limits to freedom of information justified on such grounds as national security. We defend the internet and other systems of communication against illegitimate encroachments by both public and private powers. Eric Heinze provocatively argues that no-platformers need to look into the mirror and examine their own blind spots.

Jones argues that the Ukrainian state should not restrict open historical debate but use its 'expressive' powers to foster a nuanced understanding of the past. But citizen journalism is giving voice to minorities says Arpita Biswas. Helen Haft explains how the Orthodox Church has eroded freedom of the media and lobbied for the law against offending religious feelings. Timothy Garton Ash discusses the importance of and whether we are losing the media for democracy at the General Editors Network Summit in Vienna.

Iginio Gagliardone explores the surprising technopolitics of two competing visions of the internet, US and Chinese, in Ethiopia. Eric Heinze argues that it is contradictory to the principles of free speech to criticise the Israeli ambassador to Britain online and then no-platform him at a university talk. Username or Email Address. Remember Me. Author opinion This conviction was quite wrong. Published on: March 22, with 11 Comments Share this article.

Comments 11 Automated machine translations are provided by Google Translate. Your comment is awaiting moderation. Jack March 15, at pm reply Log in to Reply report Report comment. Bobo April 9, at am reply Log in to Reply report Report comment. More importantly, this case opens the way to the tyranny of the mob. Leave a comment in any language Cancel reply You must be logged in to post a comment.

Related Principles Take a look at the highlighted principles which are relevant to this article to find out more, or browse all of our key principles. Diversity We express ourselves openly and with robust civility about all kinds of human difference. Religion We respect the believer but not necessarily the content of the belief. Lifeblood We — all human beings — must be free and able to express ourselves, and to seek, receive and impart information and ideas, regardless of frontiers.

Violence We neither make threats of violence nor accept violent intimidation. Knowledge We allow no taboos against and seize every chance for the spread of knowledge. Journalism We require uncensored, diverse, trustworthy media so we can make well-informed decisions and participate fully in political life.

Privacy We must be able to protect our privacy and to counter slurs on our reputations, but not prevent scrutiny that is in the public interest.

Secrecy We must be empowered to challenge all limits to freedom of information justified on such grounds as national security. Icebergs We defend the internet and other systems of communication against illegitimate encroachments by both public and private powers. Courage We decide for ourselves and face the consequences. Highlights Swipe left to browse all of the highlights.

Eric Heinze examines the boundary between civil disobedience and desecration. We must distinguish between legitimate and illegitimate safe spaces, argues Eric Heinze. The internet does not guarantee polarised news, argues Richard Fletcher. Arthur Stockwin explains the four main areas where free speech is under threat in Japan. Previous card Next card.

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Timothy Garton Ash discusses an instructive case. An angry crowd gathered around him, arguing, shouting and even throwing soil at him. At one point, someone tried to pull away his placard, causing him to fall backwards. When Hammond refused to stop, a policeman arrested him. This conviction was quite wrong.

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The preacher against homosexuality

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Comments: 1
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